SKPYCN Shree Krishna Pranami Youth Council Nepal, Pulchok, Lalitpur, NEPAL
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Pranami - Code of Conduct:

The Supreme state which great souls have attained (i.e. Paramdham and Paramatma) through knowledge, austerities, contemplation, and direct perception, - that Supreme state can become easily attainable even for ordinary persons; and it is with this intention that this code of conduct prescribed by those very great souls to seekers when they are initiated into Tartam Mantra and given Kanthi - is given below :

  • One should get up early in the morning during the Brahma-muhurta and finish off all bodily ablutious, etc. After that one should sit in front of the Altar (with the Holy Tartam Sagar of Shri Prannathji installed in it), and contemplate. If one does not have an Altar at home, then one should sit contemplating upon Shri Raj Shyamaji's Yugal- Swaroop, and perform manasik pooja through Prema- Lakshana Bhakti. This should be considered as our duty.

  • Before eating anything in the morning one should partake Shri Rajji's Maha Prasad and Charanamrit first. After that one can have one's breakfast. Offer your breakfast also to Paramatma before eating it.

  • The sign of Devotion is 'Kanthi' and 'Tilak', which should be always worn.

  • Read 5 to 50 Chaupayis of Shri Mukhvani (Tartam Sagar) every day, as time permits.

  • Keep Dham-dhani Paramatma Shri Rajji in your remembrance constantly; day and night, while walking, eating, sitting and getting up, waking and sleeping, etc. Every day chant minimum 21 to 101 "Nijnam Mantra." By doing so one will experience peace and it will remind one of one's original source. You will be able to recognise your relationship with Paramatma also.

  • Apportion a part of your income for Seva and doing good to others. Consider it your duty to do Seva of Guru and Pilgrim-spots. Honour and entertain Sundarsath and guests who come to your house, as per your mite.

  • Observe fast and austerities on days of religious observances. Do organise celebration of religious festivals.

  • Abstain from consuming prohibited foodstuff and drinks, and intoxicants. Do not covet others' wealth and women.

  • Taking inspiration from the principle of Non-violence, think that all creatures are the portions of Paramatma, and cultivate equal vision and compassion towards them. Treat all men in a humane way.

  • Bear good-will towards people of all religions, and towards religious scriptures, and honour all incarnations and their customs.

  • Harbour humility towards Sundarsath and treat them with love and shraddha. Do not exhibit feelings of high and low, caste-difference; and distinction in language, dress, and provincialism. Do not become a victim of false-prestige. For some reason or other if you are subjected to harm by Sundarsath, even then do not deal with him in anger. Through your tolerant attitude, try to change his behaviour.

  • Considering Sadguru to be the representative of Poorna Brahma, be ever ready to obey his orders and do Seva.

  • If Sadguru or a Dharmopadeshak, and Sundarsath happen to live in the same town or village, then, try and organise darshan, group-prayers and Satsangs in temples or selected places, every day. Consider this to be part of your duty. If daily programs cannot be arranged, then make it a point to meet once a week. Without bringing in differences of high and low, exchange greetings by saying 'Pranam', unfailingly. This will have a salutary effect even on other non-pranamis, and persons with bad tendencies living in the vicinity.

  • Obey the 'Tartam Sagar Vani' which was revealed with the help of the Panch - Shakti within Mahamati Shri Prannathji - acknowledging it to be the words of Parabrahma Paramatma.

  • Each and every Sundarsath should without fail gather general knowledge about Shri Krishna Pranami Dharma and its related Scriptures.

  • The task of preaching and spreading the Shri Krishna Pranami Dharma is equally applicable to householders, apart from sadhus and saints. Therefore strive your best to spread this knowledge to the best of your abilities.

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